Africanisation.
(Skee-lo)
When we do speak of Africanisation, we are in all even referring, and to speak too, and of that said part, or Identity too, African, and that does in all even refer, and to speak of Africans, and as said too, taking just about anything that is, and at a said Face Value too that is. That this in all, does simply ask, and of just whom/who in all, Africans, are said to be, and when they do in all, do such said things that is, and in speak too now perhaps, and of African life, and as simply said truly defined, and not by speak of Competition in all (Competitive Advantage, Edge & Strategy), and as see in in many another part of the World, but in speak truly and of Contest in itself, and not of Tournament/Conflict either, and in speak too now and of the History of the Moor, and in Europe too that is.
In having said that, that Africanisation, does in all even speak, and of that said part, or Identity too, African, and that does ask of Africans that is, and of just whom/who in all, they are, and when they do take/judge, or accept too, just about anything, and at a said Face Value too that is, and which in all again, has traditionally associated African ways of living in all, and with speak too and of the said Kangaroo Court for instance.
In now saying that, Africanisation, and as said a Political term, does in all even speak too and of African Identity, and as said defined too, and by speak of Ceremony in itself, and if not of Ceremonials too that is, and as with it all even said associating, Africanisation, and with speak too of African Political Imagery, and if not of African Political Symbolism too that is. That African Ceremony, is too, now viewed in all, and as said too a launching pad of a kind, and from which, Africans in all, can simply introduce themselves, and to the World-at-large for instance, and in speak too now, and of associating every said facet of African life, and with African Ceremony, and that does speak too, and of what some do term Self/Personal-Development that is, and as believed said even tantamount, and in regards and to speak and of what is believed said to hinder, speak of Advancement, Progress etc., and in Africa today too that is. That African Ceremony, is simply said even viewed and as said a Forum too, and via which Africans do in all even make contact, and with the rest of the World that is [and as with it all even said to speak of the precipitating, and of a change in Behaviour, and from that simply said too African, and to that which does in all even simply refer, and to the term Africanisation in itself that is].
In now saying that, Africanisation, does have a said even long-standing History to it all, is to in all even, associate it all, and with speak too of Imagery, and if not of Authority, Egyptian, and that does in all even speak of Sphinxes, and if not of the Great Sphinx at Gaza too that is. That Egyptian Civilization, is in all actually truly said Egyptian, but does in all even, present itself it can be said, and to it said constituents, or said even 'fellow members' in all, African speak, and in further speak too of the said even 'forces of Nature'/'forces of Change', and in a said African manner in all, the Sphinx that is, and as versus speak now and of the Serpent too for instance. That this in all, does differ and from speak of Egypt that is, and as said presenting itself to the World, and in speak too of the Pyramids in Egypt that is. In all, the Sphinx it is been said here, does too speak of said Egyptian Identity, and as said defined and by speak of the Face Value of things that is.
In now associating speak of Africanisation, and with speak of Organization in itself for instance, is to now too, speak, and of what is believed said to represent or stand for, and for African Leadership in itself that is. For it does in all even now, ask of the very manner in all, Africans, do in all even Identify with each other that is. For it does too, speak of African Media in all, and if not of African Humour tpp, and as said too, encompassing, talk of the Equitable in itself that is. That Africanisation, and as said spelt out as such, does in all even claim that, African Organization in all, does not have to it all, speak of Unity for instance, or Cooperation too, but speak in all, and of the very manner in all again, Africans, do Identify with each other, and in speak too now, and of their said holding truly differing views/beliefs from each other, but still very much holding it can be said, each other, and at a said equal weight that is.
In now too saying that, Africanisation, does in all even play, a said even everyday role, and in helping truly redefine in all, African Identity that is, is to not ground speak of African Identity, and in speak too of Debate for instance, but in speak truly now, and of what does in all even stand for in all, and for a said Discussion too that is. That speak of the Discussion, now too is said, often associated, and with speak of Africans, and as said opening themselves up, and to others in all, each other, and in a said everyday basis too, but that in all again, it does in all even refer, and to a said Common/Mutual understanding in all, and of what does pass for the/a said African Experience that is.
In saying that, there are those who would acquaint talk of Africanisation, and with speak of Materiality in itself, and of what is said African Materiality, and what is not, is to now simply too, associate talk of Africanisation, and with speak of Design/Style in itself too that is. However, such talk, does in all even lead, to a said deeper Theory in all, and of what Africanisation is said to be, and in speak now and of Africans and as said possessing, an Acute Intelligence in all, and that does in all even speak, and of whom/who in all, Africans are said to be, and when they do, Re-Align themselves in all, and with just about anything that is. That Africanisation, now does too, speak of Africans, and as said even, rather sympathetic, and to said even alien beliefs, and in speak now, and of the Social/Political Cause that is, and of African Identity, and as now said too, and to speak too of World History in itself that is.
In saying that, African Culture, does in all even possess, or hold, or carry to it all too, a said Power/Currency that is, is to now too, speak of Power and in the World today, and as said not to speak truly, and of one and in Opinion/Belief that is, but speak truly now, and of Liability in itself, of Disclosure, of Innocence, of Nakedness, of Hazard/Risk, of Vulnerability, and if not in speak and of the very manner in all, many a said Culture out there, does in all even define itself truly, and in speak of Exposure in itself that is. That it is in talk now and of Exposure in all, and whereby one does in all even find, talk of Empowerment in itself, but in now saying that, Africans, do in all even have interesting definitions in all, and of Exposure in itself too, and in further speak too of what does pass for an African Political Authority in all, is to now simply talk, and of Africans, and as simply said not Appreciating of themselves that is.
In all, Africanisation, and as said too, very much existing, and at the said Family level too, is to not speak too and of African definitions and of Roles, Responsibilities and Duty, Family, but to in all even, associate it all, and with African perceptions, and of Africa in itself, and with it all even said now, and to speak of an African Health / Psychology in all, and that does in all even ask of Africans, and not of their definitions of Intimacy in itself, but speak probably now, and of what does pass for Routine in all, and in Africa too, and if not in speak too, and of the Monotonous that is.
In all, this very post and on Africanisation, is believed too, and of said importance in all, and if not of significance in itself too, for it does in all even speak and of the very manner in all, African Identity, is said today, perceived, constructed that is, for it is in all even said a post too, and that does in all even warrant more of it can be said, and in speak too now and of the attempt, to detail, Africanisation in all, and in speak too and of the said term of Couture for instance, and if not that of Decor too.
