Africanisation (1) : Couture

Africanisation (1) : Couture.

This entry on Africanisation, will in all even, simply attempt to define the African, and in speak of the said term/word of Vestibule. For it is a term, known Historically too, to possess or have, or carry to it, many a said Religious connotation in all, and in speak too now, and of referring to the Human, and as he/she is said to be, and in speak too of the very term/word of Container, Depository/Repository, and of the Vessel too, and of said Knowledge too that is. That it in all, does truly ground said African Identity, and in speak truly of Character in itself, and if not in speak too, and of African life, and as simply said defined, and in speak of the Tentative/Probable that is.

In having said the above, and in now attempting to associate, Africanisation, and with said African Identity too, and in speak too of the Setting that is, is to now too, refer, and to said Identity, African, and as said speaking of Africanisation in itself, and as said to refer, and to speak of Contest, and if not of the taking of things, and at their said Face Value too that is. That in regards to speak of Contest and Couture, speak too now perhaps, and of History, and in speak of Vestibules too, and that does in all even reference, Egypt's famed Cosmetics/Body cultures in all (Link), and as with it all even said referring, and to the said birth of the Egyptian Court/Courtly System that is. That in saying, this is the very best manner in all, and of associating Contest, and with Couture, and in speak too of the term Vestibules that is, is to now attempt to add it all up, and in associating the said, taking too, at Face Value of many a thing, and with speak too of Africa's Food/Diet culture that is.

In however, attempting to ground, Couture in itself, and in speak of Africanisation in itself too, and in speak of it all said truly, African Identity, Couture, and at the said too 'Face Value' levels that is, now does in all even associate it all, Africanisation, and with speak of Disease, and of the said term/word too of Susceptible/Susceptibility, and as said referring to Couture, and as it truly is, and Disease too, and that does in all even say, that those said Black in Identity, and in Africa too, are in all even said truly susceptible, and to the said Disease of Diarrhoea, those said 'Black African' / Nubian, are in all even said susceptible, and to Kashiakor, and those said African, are in all even said susceptible, and to Cholera in itself that is.

In saying that, and in regards to speak of Couture too, that most do in all even interpret, speak of Africanisation, and with speak of African Ceremony, Self/Personal-Development in all, and if not in speak too of African Political Imagery, is to now too, associate African Identity, and as said to speak of Africanisation too, and as simply in all said grounded in all, and in speak of what they do term, the Ritualistic, and as said truly defining of Character, and if not of the Tentative/Probable too that is, and not in speak of Ritual, or of Ritualism either that is. That it all, now does too, speak of a said problematic in all, aspect, or said facet too, and of African Identity, and that does in all ask of the very manner in all, the African, does in all even relate to his said World, or environs/environments too, or does truly choose to fit in, or communicate, and with his/her said World, or environs/environments too, and in now saying that, and in speak of Couture, and if not of the History of the Moor in Europe too, it does all even refer, and to speak of Fashion/Fashioning in itself that is.

In regards perhaps, and to now associating speak too, and of the Egyptian Memory, and with Africanisation, and as said to speak of the Great Sphinx at Gaza, is to now too speak, and of African perceptions in all, and of their Physical Bodies that is, and as said in all even, tied down, and to not only speak of the African Memory in itself, but in speak too of Couture, and of the Design of Objects, African, and as said too, to speak of Adaptation in itself that is.

In now referring, and to those who do associate, speak of Africanisation, and with speak of Organization, Leadership, and if not of African Humour in itself too, and as believed said too merging with that said Modern or Western that is, is to now too though, equate speak of Africanisation as such, and with speak of the Equitable in itself, and as now said referring, and to Couture, and as truly said a Vehicle/Carrier in all, and via or by which, Africans, do in all even perceive, History in itself, African too, and as simply said to speak, and of the said building of Community, Communal, and Commune Lifestyles that is.

In now associating speak of Africanisation, and with speak and of what does pass for the African Experience, said too genuine/authentic in all, and if not in speak of it all said grounded too, and in speak of a said Mutual/Common understanding of things, and if not in further speak of Discussion in itself, and as said too paramount, and in the creating of African Identity that is, is to now speak too of Couture, and of Africanisation, and as said just mentioned above, and as said to speak too of African Identity, and as simply said grounded in all, and in speak of Reservation in itself that is, and not in speak of Regard either, or of Discipline/Respect too. In all, speak too of the African Experience in itself, and in speak of Couture, and as said grounded in all, and in speak of Celebration in itself too, and as said not driven in all, and by speak of Physiognomies/Physiologies, or in speak too of Inclination/Response, but in all truly even, and in speak now truly, and of Remembrance in itself that is.

In now associating Africanisation, and with speak of Materiality/Materialism, and not of Objects truly either, is to not speak truly of what does pass for Design/Style that is, Africanized/African, but in all truly even, speak now and of what does pass for an African Taste, and as said too, to speak, and of said too, African origins, descent and roots too that is. In saying too that, the African, and as said Intelligent, can too, be primarily/fundamentally in all, be associated, and with speak of Acute Intelligence, and as said to speak of the ability in all, to Re-Align oneself, and with just about anything said too, is to now too speak of what does pass for Political Identity in Africa, and as said too, and to speak too of the Misaligned, the Maligned, and if not of the Malignant too that is.

In now associating Africanisation, and with the said phrase of 'the Power of African Cultures', and as said too Currency, and in speak too of Liability in itself, and not of Opinion/Belief truly either, and as said too, referring and to speak of what does pass for Exposure in itself, and in African Culture, and if not of Empowerment too, and of African culture, and of said the failure of Africans, to in all even basically Appreciate themselves too, is to now associate it all, and with speak of Couture, and as said defining the African, in Privacy, and if not in speak too, and of Character, African, and as said referring, and to speak too of the Parade in itself that is.

In all, Couture, and of life in Africa, and if not of African living too, and as said defined and in speak of what does truly pass for Routine in Africa, and if not of the Escaping, and of the Monotonous in itself too, is to now associate speak of Culture, and of Africanisation too, and with speak of what does pass for Habit, African, and if not of Cleanliness in itself too that is.

In all, and in finalizing all this, Africanisation, and in speak of Couture, and as in all even perceived truly, and in speak too of the Platform in itself that is.

Africanisation

Africanisation.

(Skee-lo)

When we do speak of Africanisation, we are in all even referring, and to speak too, and of that said part, or Identity too, African, and that does in all even refer, and to speak of Africans, and as said too, taking just about anything that is, and at a said Face Value too that is. That this in all, does simply ask, and of just whom/who in all, Africans, are said to be, and when they do in all, do such said things that is, and in speak too now perhaps, and of African life, and as simply said truly defined, and not by speak of Competition in all (Competitive Advantage, Edge & Strategy), and as see in in many another part of the World, but in speak truly and of Contest in itself, and not of Tournament/Conflict either, and in speak too now and of the History of the Moor, and in Europe too that is.

In having said that, that Africanisation, does in all even speak, and of that said part, or Identity too, African, and that does ask of Africans that is, and of just whom/who in all, they are, and when they do take/judge, or accept too, just about anything, and at a said Face Value too that is, and which in all again, has traditionally associated African ways of living in all, and with speak too and of the said Kangaroo Court for instance.

In now saying that, Africanisation, and as said a Political term, does in all even speak too and of African Identity, and as said defined too, and by speak of Ceremony in itself, and if not of Ceremonials too that is, and as with it all even said associating, Africanisation, and with speak too of African Political Imagery, and if not of African Political Symbolism too that is. That African Ceremony, is too, now viewed in all, and as said too a launching pad of a kind, and from which, Africans in all, can simply introduce themselves, and to the World-at-large for instance, and in speak too now, and of associating every said facet of African life, and with African Ceremony, and that does speak too, and of what some do term Self/Personal-Development that is, and as believed said even tantamount, and in regards and to speak and of what is believed said to hinder, speak of Advancement, Progress etc., and in Africa today too that is. That African Ceremony, is simply said even viewed and as said a Forum too, and via which Africans do in all even make contact, and with the rest of the World that is [and as with it all even said to speak of the precipitating, and of a change in Behaviour, and from that simply said too African, and to that which does in all even simply refer, and to the term Africanisation in itself that is].

In now saying that, Africanisation, does have a said even long-standing History to it all, is to in all even, associate it all, and with speak too of Imagery, and if not of Authority, Egyptian, and that does in all even speak of Sphinxes, and if not of the Great Sphinx at Gaza too that is. That Egyptian Civilization, is in all actually truly said Egyptian, but does in all even, present itself it can be said, and to it said constituents, or said even 'fellow members' in all, African speak, and in further speak too of the said even 'forces of Nature'/'forces of Change', and in a said African manner in all, the Sphinx that is, and as versus speak now and of the Serpent too for instance. That this in all, does differ and from speak of Egypt that is, and as said presenting itself to the World, and in speak too of the Pyramids in Egypt that is. In all, the Sphinx it is been said here, does too speak of said Egyptian Identity, and as said defined and by speak of the Face Value of things that is.

In now associating speak of Africanisation, and with speak of Organization in itself for instance, is to now too, speak, and of what is believed said to represent or stand for, and for African Leadership in itself that is. For it does in all even now, ask of the very manner in all, Africans, do in all even Identify with each other that is. For it does too, speak of African Media in all, and if not of African Humour tpp, and as said too, encompassing, talk of the Equitable in itself that is. That Africanisation, and as said spelt out as such, does in all even claim that, African Organization in all, does not have to it all, speak of Unity for instance, or Cooperation too, but speak in all, and of the very manner in all again, Africans, do Identify with each other, and in speak too now, and of their said holding truly differing views/beliefs from each other, but still very much holding it can be said, each other, and at a said equal weight that is.

In now too saying that, Africanisation, does in all even play, a said even everyday role, and in helping truly redefine in all, African Identity that is, is to not ground speak of African Identity, and in speak too of Debate for instance, but in speak truly now, and of what does in all even stand for in all, and for a said Discussion too that is. That speak of the Discussion, now too is said, often associated, and with speak of Africans, and as said opening themselves up, and to others in all, each other, and in a said everyday basis too, but that in all again, it does in all even refer, and to a said Common/Mutual understanding in all, and of what does pass for the/a said African Experience that is.

In saying that, there are those who would acquaint talk of Africanisation, and with speak of Materiality in itself, and of what is said African Materiality, and what is not, is to now simply too, associate talk of Africanisation, and with speak of Design/Style in itself too that is. However, such talk, does in all even lead, to a said deeper Theory in all, and of what Africanisation is said to be, and in speak now and of Africans and as said possessing, an Acute Intelligence in all, and that does in all even speak, and of whom/who in all, Africans are said to be, and when they do, Re-Align themselves in all, and with just about anything that is. That Africanisation, now does too, speak of Africans, and as said even, rather sympathetic, and to said even alien beliefs, and in speak now, and of the Social/Political Cause that is, and of African Identity, and as now said too, and to speak too of World History in itself that is.

In saying that, African Culture, does in all even possess, or hold, or carry to it all too, a said Power/Currency that is, is to now too, speak of Power and in the World today, and as said not to speak truly, and of one and in Opinion/Belief that is, but speak truly now, and of Liability in itself, of Disclosure, of Innocence, of Nakedness, of Hazard/Risk, of Vulnerability, and if not in speak and of the very manner in all, many a said Culture out there, does in all even define itself truly, and in speak of Exposure in itself that is. That it is in talk now and of Exposure in all, and whereby one does in all even find, talk of Empowerment in itself, but in now saying that, Africans, do in all even have interesting definitions in all, and of Exposure in itself too, and in further speak too of what does pass for an African Political Authority in all, is to now simply talk, and of Africans, and as simply said not Appreciating of themselves that is. 

In all, Africanisation, and as said too, very much existing, and at the said Family level too, is to not speak too and of African definitions and of Roles, Responsibilities and Duty, Family, but to in all even, associate it all, and with African perceptions, and of Africa in itself, and with it all even said now, and to speak of an African Health / Psychology in all, and that does in all even ask of Africans, and not of their definitions of Intimacy in itself, but speak probably now, and of what does pass for Routine in all, and in Africa too, and if not in speak too, and of the Monotonous that is.

In all, this very post and on Africanisation, is believed too, and of said importance in all, and if not of significance in itself too, for it does in all even speak and of the very manner in all, African Identity, is said today, perceived, constructed that is, for it is in all even said a post too, and that does in all even warrant more of it can be said, and in speak too now and of the attempt, to detail, Africanisation in all, and in speak too and of the said term of Couture for instance, and if not that of Decor too.

Africanisation (0) : Ethnicism

Africanisation (0) : Ethnicism.

This entry, can be said to be a preheader/prerunner in all, and to three other said entries, and that will speak on Africanisation, and as said too, very much in all, headlining, speak, and of what does pass for being African today, and if not in speak of African Identity too, and as simply said grounded in all, and in speak too of Ethnicism that is. That Ethnicism, does in all even speak, and of Africans today, and as said holding up to a Mirror Image of themselves in all, and in speak of the rest of the World in itself, and if not in speak and of those, said too, very much betrothed to one that is.

In however, attempting to make all this too clear, and in speak of Ethnicism, African, and that is said far-reaching, or spanning the Globe too, and in said speak too here, and of the often termed African Diaspora that is, and as best said here too, grounded in all, and in speak of African peoples, and in Europe too, is to attempt to now ground speak of Africanisation, and in speak too of Ethnicism, and as said to refer, and to speak of one, and in Identity, and as said defined, and in speak of the Ordeal, the Saga, and if not of Torment too that is.

In saying that, African Ethnicism, is believed said something difficult in all, to expound on, is to now too perhaps, associate it all, and with speak of African religion, and as often said everyday too, and as said too in all, and to speak of or deal with, and with the said, ' spirit world' that is. That the African belief and in spirits, is believed said even redundant in its ways in all, and if not in Memory too, and in speak now, and of the very manner in all, Africans, do in all even define, the Public, Private, Hidden, Secret, and the Personal too that is. That the very world of African spirits in all, is said too, to define the African, and at a said (Night) Dream level that is [and in speak too and of African Psychology, and as said grounded in all, and in speak of spirits, Dreams, and of Dream Interpretation / Dream Psychology too that is].

In now too saying that, the African spirit world, is believed said even, and to in all encompass, speak too of Nature (Water) spirits, Ancestral/Dead spirits, Evil spirits, Pagan/Heathen/Primitive spirits, is to now speak too of a said, belief, African, and that does in all say that, nothing does truly exist, but speak of spirit only, and in speak too of Cogitation in itself, and of the pre-meditated too, and if not in speak of Reflection in itself too that is. That the African, is often said believed, to live a World, and where said External forces, spirit, cannot be in all truly regulated, but those said Internal, simply said even, acting, and as said Guidance too that is.

In now too saying that, African Ethnicism, and as said to speak of Africa truly, can in all even be said to speak and of what is believed said to constitute, and for African society, is to now too, speak of African Ethnicism, and as said too, and to speak too of symbols, linguistics, blood/energy, and with it all even and complicatedly enough, said referring, and to said African Identity, and as simply said Psychic too that is [and in a said Egyptian tradition, manner in all]. In saying that African Ethnicism, does have a said African parallel  to it all, and in regards to the fore/above mentioned in all, is to now ground it all, and in speak and of what some do term Egbe, and as said a Yoruba/Nigerian term too, and in speak and of the very manner in all, Africans, do in all even define a said Healthy Body/Mind too that is.

In however attempting to complete on all this, is to now say too that, Africanisation, and as said too grounded in all, and in speak of Ethnicism that is, is to now say that, Africanisation, and in regards to speak of African Religion, does in all even truly perhaps, speak of the African attempt, and to in all even ground, all said even Human Experiences that is, and in said comparison here, and to the delineating of History in itself that is, and as said Global, Family, Evolutionary, Scientific, African etc., and in speak too now, and of a said even, simple or single, Experience that is (and as said too a Dream for instance), and by which, life in itself, History too, is simply said adjudged by that is. Hopefully, all this, is very much too simply understood, and by the said search too, and for a said African Soul, and in its very depths too that is [or speak too perhaps, and of what does pass too for echoing, and in a said too, Religious context that is].

Africanisation (2) : Decor

Africanisation (2) : Decor.

This entry, will in all attempt to deal, and with what too, is said to pass and for a said African Reality, and of what in all, is often deemed by others, and to speak of Development, or Progress too that is, and in Africa too. That most in all, have been taught to believe, that the very World, or Earth too that is, and that we do in all even live in, or inhabit too, is said truly in all, driven by speak of Logic in itself, and not by speak of Emotionality either that is. That in attempting to speak of Emotionality, and in History, is to not now and presumably too, associate it all, and with speak of Energy Levels/Fields for instance, and if not of Flux too, but in all again, speak now and of Emotionality, and as said defining History, and in speak too of the Shakespearean for instance, and onwards now too, and to speak of the Victorian (and as said Inventors too), but that in all again, speak now too, and of the World today, and in speak of Emotionality, and as said defined and in speak of the Active/Passive, and in speak too of Active/Passive Personalities that is, and as said too, defining one, and in Status that is [and in further speak too now, and of History, African, and as said even deciphered, and from speak of Slavery, and if not of Colonialism too that is].

In all, what is been said here is that, and in regards and to speak of what does pass for an African Reality, and as  said too something truly desired for and in spirit too, and if not in gene, and by the African, that it does in all even speak, and of every said Reality, and if not of what does pass for being Human in itself, and as said too, truly defined, and by speak and of what they do term/call Worship that is [Hopefully, this is understood, and in now saying that, whatever does happen to one, and despite what most believe to constitute for Reality in itself, Physical too, it all is said truly defined, and by whom/who in all, we are, and in Worship that is, for in speak of being Human in itself too, and in any said Endeavour too, there is believed said nothing to it all, and other than speak and of one, and in Worship that is].

This entry, will in all attempt, to present Africanisation, and from speak and of what they do term Decor that is. That it all too, will attempt to define the Human, African, and in speak too of the said Tracker Archetype, and if not in speak too of Conscience, and in further speak too, and of what Attunement/Attenuation is said to be that is. That the latter in all, does now too, speak of one, and in Worship, and does in all even speak too, and of what one is said simply aware of in all, and in regards and to speak and of what does go on, and about, and in speak too and of any said Reality that is, for it all too, does in all even refer, and to the said even Secret History, and of the World, and that is believed said to speak, and of those who did in all even, discover, said new forms in all, and of Worship, and that did in all even open them up in all it can be said, and to what does constitute for Reality in itself that is [that in all, what is been simply said here, is that, those who do in all even worship, American Women, and in speak of Beauty, and as versus speak of Nigerian Women, do in all even have, differing notions in all, and of Justice that is].

In now attempting to fully get started, and on what can be said here, to be in all a said even difficult truly, post that is, and in the writing, is to now question, what in all, does pass truly, and for a said even African Reality, and other than that, and which too does speak of Decor that is. That this in all is said an olden age question in itself, and one too, often believed said to speak of said prejudiced beliefs that is, and that do in all even say that, Africans, have no Civilization to their names in all, and in speak here too for instance, and of what can be said to speak of a said African Reality, and that does embody Prestige for instance, for African Realities in all, and if not of African Spaces, have traditionally been said known defined, and in speak here too, and of African Artifacts in themselves that is. In attempting now to walk away in all, and from such a said view that is, and of African Artifacts, and of African Realities too, is to now simply associate it all, and with speak too of Decor in itself that is.

In speak now, and of Africa, and in Contest, and in further speak too, and of what does pass for African Identity, and as said to speak too of the Tracker, is to now associate speak of the African Tracker, and as versus speak too of the Tracker in the Americas too for instance, is to now associate the African Tracker, and in Contest too, and with speak of Factors, and Counters that is; for the Tracker in the Americas, is often too believed said defined, and by speak of Factors, and of Timers too that is. For what in all again, is a Counter said to be? It in all, can be said to speak of change, Imminent too, and in regards and to speak of said African Realities, for some do in all even, associate, the Counter, and in regards and to speak of Africa, and with speak of Evolution in itself, and as versus speak now and of the said even Biological Clock too for instance. In all, the Counter, and as said to speak of Africa in itself, perhaps now too best said perceived, and from speak truly, and of Smoke Signals for instance.

That in speak too now, and of the African, and as said defined, and in speak of the Tracker, Conscience, and if not of Attunement/Attenuation, and of the said even, adjudging, or the taking of many a thing, and at a said Face Value too, is to now speak of one, and in said Nervousness that is, and if not in speak too of Sickness/Illness, and in said speak too, and of what is said to speak, and of the African, the UnAfrican, and of the Non-African too, and in said Reality too, and if not in speak of Sickness/Illness, and as said defining the African as such, as said Tracker, or in speak too now, and of the taking of many a thing at a said Face Value, and that does in all even speak too, and of what a Cough, Cold and Asthma too, is simply said to be that is [that such said Sickness/Illness truly, are believed said to develop, and in speak of the said Face Value of things, and of one and as said Tracker too that is].

That in speak too now, and of African Ceremony, and of the Tracker too, and with it all even said to speak, and of Self-Development (Improvement) in itself, and if not of what does constitute truly, and for a said even African Political Imagery, is to now associate it all, and with speak of African Spirituality here, and that does in all even speak or ask and of what the Imminent is said to be that is, and as furtherly said to speak too and of one and as said a Tracker, and in Psychology too, and if not in speak of it all, and as said grounded in all, and in speak of Decor too for instance. That in attempting to add on this all, speak now too, and of Conscience, and of God too, and as said too defined, and by speak of Impulse in itself, and if not in speak too now of Attunement/Attenuation, and as said defining one, and in speak of Propriety/Impropriety, and if not of Heaven too, and as said deciphered, and from speak too of Decor that is.

In speak now too, and of the said belief that, the Great Sphinx and at Gaza, does in all even refer, and to speak of Africanisation, and in History too, and as said to speak of the said manner too in all, Africans do in all even view their Worlds, and if not speak of their Bodies, Physical too, is to now and again view it all, and from speak of the Tracker and as said Archetype in itself, and if not in speak too now, and of African Masks & Artefacts too that is. That it can be said, that African Civilization, and as said too primitive, does in all even exist, and at the said Masks & Artefacts level, and that Masks too, do in all even speak of African Bodies, said Physical too, and as said deciphered in all, and from speak of the Possessed, and of the Dispossessed too, and of Artefacts too, and as said attuning one in all, and to their very said Bodies too that is, but in speak of Conscience, and of Being in itself too, speak now too, and of the very manner in all, Decor, African, does in all even define one, and away from speak of the Family/Familial that is.

That when we do in all, speak of Africanisation, and from the said perspectives, and of African Leadership, and of African Organization, and if not of the very manner in all, Africans do in all even choose to truly Identify with each other, and in further speak too of African Media/Humour, and if not in speak of the Equitable truly, and as said in all even to speak of African Identity in itself, and as said now too, perceived in all, and from speak of Celebration (or of the Celebratory in itself too), and if not of Decor too that is. For it all too, does now add up, and in speak of Africanisation in itself, and as said truly perceived, and from speak of Textures, African, and if not of the Textural truly too that is.

In speak of Africanisation, and as said too, to speak of said African Identity, and as said grounded in all, and in speak of a Mutual/Common understanding of many a thing that is, and if not in speak of Discussion in itself too, and of what is said to pass and for the African Experience that is, and in said regard here too, and to speak of the defining of said African Realities that is, is to speak too now of pricing/valuation mechanisms in all, and that do arise and with speak too of Decor that is, and if not of the Mutual/Common and in understanding that is, and as said meeting speak too of African Markets here, and in said Theory too, and in further speak too now, and of Decor, and of the said African Experience, and as simply said defined in all, and via speak and of what does pass for an African Party that is [and in speak too of the African Party-State for instance].

In now associating speak of Africanisation, and with speak too of African Material culture, or of African Materiality in itself, and away from speak of Design/Style, is to now associate, speak of African Decor, and as said too, defined in all, and in speak too of a said African Touch/Treatment that is, and with it all even said to speak of African definitions in all, or said perceptions too, and of Money, Dress and Custom too that is. In speak too though, and of said African Acute Intelligence, and of the said ability in all, and of Africans, and in simply Re-Aligning themselves in all again, and to just about anything, is to speak too of it all, and as said perceived too, and from speak of Decor, and as said defining one, and in speak of the Precedent, and if not in speak too, and of the Monetary/Transcendent too that is.

In speak of Africanisation though, and as said now marked/identified, and by speak of Opinion/Belief too, and if not in speak of the said Power of African Culture, and as said to speak too of African definitions of Exposure, and of Liability too, and if not in speak too and of what does pass for Empowerment, and in African culture too, and in further speak too of African definitions of Appreciation, is to now associate it all, and with a said even Intellectualism, and that does in all even arise and from speak too of Decor, and in Appreciation too in the very least, and if not of it all, said to speak and of what does pass for African Political Authority, and if not for African Government in itself too that is.

In speak too now though, and of said African life, and as perceived, and from speak of Routine, and if not of the Monotonous too, speak too now, and of said African definitions of Intimacy in itself, and as said to speak too of what does pass for Habit, African, and if not in speak now, and of Time in itself, African, and as perceived too, and from speak too of keeping Tabs that is.

In all, Africanisation, and in regards and to speak of Decor, said now, perceived in all, and from speak of the Stage in itself too that is.

T.S.A.C.K

T.S.A.C.K.

The above said Initials, and in the said header, and to this very said entry, could too be very well said to spell out the following: The South American Consulate in Kenya. That it could too very well be said, that this said very entry, or address too, is in all even said intended, and for the Venezuelan Embassy and in Nairobi, Kenya too. Mr. Ambassador, I would very well like to Welcome you, and to this often termed, lovely Country of Kenya, and in saying that, hopefully, your stay in Kenya, might very well too be said, enriching in its ways. That Mr. Ambassador, many in Africa, and if not in Eastern Africa truly, might very well be said, ignorant, and of those termed South American, and if not of South America in itself too. That Mr. Ambassador, I too could very well be said categorized and as such, Ignorant that is, and of South America in itself, and in now too saying that, South America, and as often believed said defined, and by speak and of what Seclusion in itself is said to be, can too be said even perceived, and in speak of Humour, or said Identity too, and that would too refer, and to speak and of what Contention in itself is said to be, and if not in speak now, and of those simply said termed, the Contender that is.

That in the attempt here to fully introduce one Mr. Ambassador, and to Kenya in itself, is to now attach your said presence in Kenya, and to talk too, and of Kenya, and as said perceived, and from talk of its said Successive Presidencies, and if not in said speak too now, and of what is often believed said to speak, and of Investment Opportunity in Africa, or Kenya too, and in furtherly saying that, it all too can be said to refer, and to speak too and of what Bi-Lateral Ties, Joint Research, and if not Information or Intelligence Gathering, are in all even said all about. That Mr. Ambassador, South America, is in many a way believed to Develop, and as said even Secluded, or Isolated too, and from the rest of the World, and in now too claiming that, it all too could be said defining and of South America, and in Attitude too, and Attitude, believed said even, to in all even refer, and to one said term too: Contempt. That Mr. Ambassador, the very belief here that, Contempt, is said more than a Word, or even Emotion, and if not Judgment in itself too, and such that, it too can be said a term, Contempt that is, said now defining of the South American Way of life, and in said regard and to its said Political life or Existence, and as said even defined, and by speak and of what Containment, Isolation and if not Exclusion, are too said to be, and such that, what is actually been said here is that, those said South American, are too often believed said Recluses, and if not of it all said even to refer, and to speak too and again, and of what Seclusion in itself, is said to entail, and as said even to speak now, and of what a said Vantage Point, is said even all about. That Mr. Ambassador, the very belief here that, South Americans, do in all even have a said, uncommon or irregular approach, and to talk of things said African, and if not of Africa in itself too, and in now claiming that, while most of the World do in all even speak of Africa, and along the lines and of the said Opening up, Partitioning or even Carving up, and of Africa that is, and in speak too and of the said even, 'Scramble for Africa' that is, South Americans, are still very much said to perceive Africa, and from speak too, and of what Exploitation, Manipulation, Conditioning, Upheaval etc., are in all even said all about. 

That Mr. Ambassador, the very belief here that, Kenya, does too have alot, to learn, and from South America that is, and in now simply stating that, it all too does refer and to speak and of what Machination in itself, and as said even a Political Tool of a kind, and if not said Agency in itself too, is said even all about, and in now claiming that, while Africa, and if not Kenya too, have in all even struggled, and with the very question and of what Africanisation for instance, is said even all about, and in the said defining of itself, Africa that is, and in speak too of the Esteemable for instance, we do in all even find that, South America, and as said even struggling to define itself, and as said too unique for instance, does now struggle too, and with talk, and of what Monopoly for instance, and if not Monopolization in itself, are in all even said all about. That Mr. Ambassador, while Machination can favourably be perceived, and from speak too, and of what Study and Examination are said to be, and if not in speak too of Propositioning and of Proposals, speak too of Evaluation, Assessment and if not Measurement in itself too, speak too and of Accreditation, Certification and if not Licensure in itself too, it can be said though, a said understanding and of the very manner in all, many a thing does happen in life, or of the very manner in all, Nature in itself, is said even to function that is, it all too, all this said, can too be said to refer, and to speak, and of what Re-doing, is said even all about, and in said comparison, and to speak of Repetition that is. That Mr. Ambassador, the very belief that, Re-Incarnation in itself, and as said too believed said even a fact of life, would in all even speak and of what Re-doing is said even all about, and in said speak too and of the said beliefs here that is, Modern too, and which do too say that, that it is never too late to attain an Education, to late to start over with a whole new Career, to late to be Married and having a Family etc., and if and only if, it is understood that, it all does refer, and to speak and of what Re-doing, is said all about, and not Repetition truly either, and with it all even said to refer, and to connections made, between past and future Generations, and if not between Parents, Elders, Ancestors etc., and Children too that is. That Mr. Ambassador, these are the very said things, teachings too, that those in Africa, could too very well be said to learn, and from those said South American, and in said farther speak too now, and of those who don't perceive South America truly, and from speak too and of what Ancient Civilization is said to be for instance.

In attempting now though, to put an end to this said formal address to you Mr. Ambassador, is to now too claim that, talk, and of the very reason why Kenya, and if not East Africa too, can readily benefit and from speak of South America, and as said too Country or society that is, it all then can be said to speak and of the very belief here that, those said South American, do too have a said understanding, and of what the very term of Deficit, and if not Deficits too, is said to in all even truly mean or imply, and as said even defining one, and in Outlook, and in regard ,and to speak and of life in itself too that is.

Thank You Mr. Ambassador

Signed

A.W.G

Africanisation (4) : Summary

Africanisation (4) : Summary.

This summary, now does have to do, and with the said attempt here, and to in all even, ground in all, said African Identity, and in speak and of Instruction in itself too that is. In all, African Identity, can too now be simply said, grounded in all, and in speak and of Africa, and of the Drum, and as said too and to refer, and to African Perceptions and of History in itself, and in now too adding that, the Drum, and in the said Egyptian tradition, does now refer, and to speak too and of what Tempo, Flow and Beat, are too said to be, but in the African tradition, speak now, and of the Message in itself, and as said too Viral that is.

However, this entry, will in all truly, speak of, what does pass for a said African Identity, and outside Africa too that is. That there are those in Africa, who care not, to know anything much of Africa, and who would in all even truly leave the place, never to return, and if and only if, they could in all even truly find, a said place, or position too, and if not role, and in a said distant place too that is, and which does in all even promise it can in the very least be said, all said Success that is. That all this, now too, does speak and of the said History of Egypt, long-standing in its ways, and in speak too and of Egypt, and as said too once upon a time, having created a strong Image of itself, and if not in speak and of the Image/Word that is, and one too, simply said highly respected too. That Egypt, was simply said Civilization in itself, and in speak and of the Image/Word that is, and such that, there are those, and who did in all even choose, to simply, Identify, and with the said Power and Might of Egypt, and in speak too now, and of one and as said re-defining themselves, and in speak of Myth, Archetype, the Hero (Hero's Journey), Ego, Character etc., and such that, it all too does speak and of the History and of said African Presences, and in Central Asia, or of Moors, and in Europe too that is.

The Times though, have truly changed, and Egypt today, is not what it once was, and in speak and of the Image/Word that is, but there are those, and who do in all even, still, very much attempt to in all, Empower themselves it too can be said, and in their now studying Egypt, and along the said lines, and of Egyptocentrism, Afrocentrism, Eurocentrism, and if not in speak and of Pan-Africanism too that is.

In saying that, Africa today, and in speak and of its said defining itself, and in Success too, does in all even attempt, to re-create itself in all, and in speak too and of the Image/Word that is, and as said too American perhaps, is to now too, speak and of Africa, and as said struggling and in defining itself as such, in speak of the Image/Word that is, and in regard, and to speak too now, and of the said History, and of Slavery, and if not of Colonialism, and in Africa too that is.  

In however saying that, Egypt, still very much does remain relevant, and to us all today, is to now too, speak of a World today, and as said too, Western, and as furtherly said defined, and in speak and of Ritual/Performance that is. That what they do often call Western civilization, now does attempt to define itself in Ritual/Performance, and by in all even, studying Ritual/Performance too, and in Asia that is. That Ritual/Performance, can too be said, to speak, and of the very manner in all, we do actually Perceive ourselves, speak too and of what we do actually Think of, speak and of the very manner in all, we do actually Feel about ourselves, of the very things we do often choose to Remember, Ignore or Forget, of the said things we think are Important, or Significant too etcetc., and in now too saying that, Egypt, does in all even truly remain relevant, and in speak and of said Identity created, and that does speak too of Ritual/Performance that is. That such Identity, and as said now African, is not said grounded in all, and in speak of Myth etc., but in speak truly now, and of what some have termed Occidental Mythology that is, and that does too speak and of the said works, and of Authors, and such as Aleister Crowley, E.A Wallis Budge, Toby Wilkinson, Erik Homung, James P. Allen, Alan Moorehead, Jean Pierre Chretien, S. Liddel McGregor etc., and who in all even, have published and in the name of Occidental Mythology too, and Mythology too, and that can help one create a said African Identity, suitable for Success and outside Africa too, and away and from speak too, and of what does pass for speak of Ngoma for instance, and in Eastern Africa too that is.

Africanisation (3) : Arte

Africanisation (3) : Arte.

This entry, now does in all purport to deal, and with what too does pass for the Meaningless, and in said comparison, and to speak too of Meaning/Purpose that is. That the World today, and in speak of the Meaningless, can too be said defined, and by speak too of Disposition, Facial, and as said too now, defining the Human, and at a said Psychic level too that is. That while many do associate, Meaning/Purpose, or Significance/Importance too, and with speak and of a said Psychology in all, and of Faces made, or of Facial Expressions truly, there is a said problem in the World today, and that does in all even divide us all, and along the said lines of World Media too that is, and into said speak now and of those simply said not aware of their Psychic selves, and as said too, to speak and of Intuition in itself, and with it all said to speak and of what it does mean to be Human that is. In all, in now attempting to associate speak of Disposition, Facial, and with speak and of the Meaningless, is to now speak too speak of our said definitions of Satisfaction, and as said too differing, and from what Psychology, is said to be, and with it all even now, said to speak of the Solitary, and in speak too and of Faces made, and if not in speak and of our said definitions, and of Relevance too that is. In all and again, life now, and as said truly deciphered today, and from speak of Disposition, does in all even hint at, what Arte, is said to be, for it in all too, can too be said associated, and with speak too and of Escapism, and in regard and to speak of Relevance, and if not of Satisfaction in itself too that is.

In all, what this entry will attempt to say is that, what does in all even pass for Disposition, should not too be confused, and with speak of Visage, and of Shakespeare too for instance, and as said too an end goal in all, for Visage, could in all even be said correlated, and to speak too of Heritage, but in speak of Disposition, speak now too, and of what some have termed the Pleasure Principle that is, and in speak and of a said even silent agreement in all, and that does say, Pleasure in all, is simply what is said sought out of life that is. In now saying that, Africa, does not and in all, define, Arte, and in the said manner above that is, is to now and again, speak and of the very said Title that is, said Zulu too, and of the Sanusi. That this Title, now too, does get to the very bottom, and of what does pass for life, or existence, and in the said World today too, for it is in all even believed that, Technology, is said the end and to all means that is, and in speak too and of said Technology driven societies that is, but what in all, the Title of the Sanusi, does in all even attempt to say, is that, we are all even simply said driven, and to in all even Embody, or Mirror something out there, and in speak too now, and of learning, to very much Appreciate our very selves, or in speak too, and of Self-Acceptance in itself that is. That this Embodiment, and that does too speak of the Sanusi, and in the said Egyptian tradition, has always spoken and of the said Higher Self, or of the Ascendant too, but in the said African tradition, speak now too and of ones Somatic self, and of one too and as said even Viral that is, and in said speak too and of Survival in itself that is, and as said even perceived, and from speak and of Mirroring in itself too that is.

In all and again, all this now too perceived, and from speak of Italian History, and of the said World of the Italian Masters that is, and of names and such as Michelangelo, or Donatello too, and who can too be said, to in all even speak and of just whom the Sanusi is said to be, and in speak too now and of the of the Sanusi in himself, and as said defined, and by speak of High Art in itself too that is [that what in all is been said here is that, despite any talk, and of what does stand for Success, and in Image/Word, and in the World today too, and as said too believed, and to speak, and of the said Elevation/Elevating of Consciousness, and in regards and to speak too, and of what is believed said the Common Good for all, is to now too say it all, and to speak too of Popularism that is, and as said even Brainwashing too in all].

In now starting off truly, and on a said entry here, and that does too speak, and of many a belief held, and that does say, Africans, do not in all, actually possess Culture, or a said true History to them, is to now too, speak, and of what too can be termed Arte, and as said too, to speak, and of Conventionality in itself that is. That in now saying that, the said Political organization, or structure too, and that does associate speak of life, and with speak and of what is said Religious, Social, Political/Civic and Economic too, can too be said Egyptian, is to now too though, say that, most of the World, and outside Africa too, and in speak of Conventionality, has often been said organized in all, and in speak and of what the Secular is said to be. In saying that, said Political organization or structure too, and that does speak of the Religious, the Cultural, and the Political, is more or less said truly African, is to now too, approach it all, and from a said even Egyptian perspective, and that does ask of one, and of what Ethic, Archetype, and the (Primordial) Self, is said to be (and if not in speak too of Psyche, Soul and Self that is), but from speak of it all said African truly, speak now, and of what is said to speak, and of the Reptilian, the Hominid, and of said Monkey selves too, and in said speak here too, and of what does serve or pass for speak of Embodiment, and if not in speak too, and and of what does pass for Practises, and in society too that is [that what they do call the Fad, and as said to refer, and to the said Limits/Limitations, and of said too, Technology driven societies that is, it all even does too speak, and of the said defining in all, and of Practises and in society too that is].

In speak now, and of Africa and in Contest, and in speak too of Arte, speak now and of what does pass for Embodiment in itself, and as said to speak too of Africa, and in speak too of the said 'Passage of Time', but in all again, speak  too now, and of what said Practises in all, are too deemed African, and in said speak here too, and of what does serve for Precision/Exactness, and if not in speak of what does pass for speak of said Multiple Realities too that is.

In speak now too, and of what does pass for the said Face Value of things, and in said speak too of Arte, is to now too associate, speak of Embodiment, and with speak and of what too can be said Condition / Symptom, and in speak of African societies today too, and as said defined in all, and in speak too of Pathologies / Worry that is, but in speak now too of Practises, speak too now and of what does pass for Paralysis in itself that is.

In speak of African Ceremony, and of Self-Improvement too, and if not of African Political Imagery, and as said to speak of Arte too, then it all does too, speak of one and in Constitution, and in regard and to speak of Embodiment, and if not in speak of one and in Sobriety too, and in regard and to speak of Practise that is.

The Great Sphinx in Egypt, and in said regard here and to speak of Arte too, now does speak of Embodiment, and as said too, to in all even match, speak of a said African Archaeology (and of said African Tools too for instance), but in speak of Practises, speak now and of a said African Eschatology, and of a said too African Genealogy that is.

In said speak here, and of African Organization, and as said too to refer, and to speak of African Leadership, and of the very manner in all, Africans do Identify with each other, and in speak too of African Humour / Media too that is, and as said to in all even refer, and to Arte in itself, is to speak now and of what they do term Destiny, and as said to refer, and to speak of Embodiment, and if not in speak of the Individual Experience / Memory, and as said to refer, and to speak of (African) Practises too that is.

In said speak here, and of what does pass for Discussion, and in speak too of the Mutual / Common understanding, and of the said African Experience, and as said now to refer, and to speak of Arte in itself, is to speak now and of what Guidance in itself, is said to be, and as said to refer and to speak of Embodiment in itself too, and if not in speak of the Figural (and of the Ancestral, and Proverbial too), and as said to refer, and to speak of Practises that is.

In speak of African Design/Style, and of African Material culture too, and as said to refer and to speak of Arte that is, is to speak and of Embodiment, and as said to refer and to speak and of the said African Mind in itself, but in speak of Practises, speak now too, and of what Conduct, Status and Privilege, are in all even said to be that is. In said speak here though, and of a said even African Acute Intelligence, and the ability to in all even Re-Align oneself, and in regard to just about everything, anything, Arte, and in Embodiment too, now is said to speak, and of Component in itself, but in speak of Practise, speak of Ingredient / Substance that is.

In said speak here, and of what Opinion/Belief is said to be, and in said regard, and to speak and of the said Power of African Cultures that is, and if not of Liability and in Exposure too, and of Empowerment and Exposure too, and as said to speak and of a said even African Political Authority, and if not of it all too said to speak of Appreciation, and in Value too, is to now speak and of it all, and as said Arte, and in speak of Embodiment, and as said to speak of (Critical) Analysis that is, and if not in speak and of Practises, and of Arte, and as said to speak and of the African Family too that is.

In speak of Routine, and in Africa, and of the Monotonous too, and as said now to in all even go along, and with speak and of Arte, is to now say it all, to speak of Unity, and in Embodiment too, and if not in speak of Habitude, and in Practise too that is.

In all, what too can be said here, is that, Arte, and in regard and to speak of Africanisation, does in all even now speak, and of what a Podium, is actually said to be.