Hair

African Hair.

This entry, can be said a third, and if not said too final in its ways, and in regard, and to the said subject matter in all, and that does too encompass, speak, and of the Skins (Link), and Masks (Link) entries that is. That it all too, does now attempt, to speak, and on the very question of Hair it can best be said, and as said too, truly defining, and of the African Persona that is. And Persona too, not believed said to speak truly of African Gods, or of an African Cognition for instance, but could be said to speak, and of what they do term the Human Condition, and if not as said a Spiritual Condition too, or in speak too, and of Africans, and in Adaptation too that is. That in understanding all this much better, is to now associate said African Identity, and with speak too and of what some do term Spiritual Sickness/Illness, and as said too perhaps, to speak too, and of what some do term Ukimwi (Link) for instance, and if not of Aids, and as said Condition too that is. That Africa, is said two things, Ukimwi, and Aids, and that Ukimwi, does actually differ from Aids, in that, Ukimwi, does actually speak and of Adaptation to Africa in itself, and the failure to do as such, and in a Virus ridden Africa for instance, while Aids, is too said Condition, and that does too speak and of the Human Condition, and if not of the Spiritual Condition too. That Ukimwi, does too speak and of those simply said harbouring a said Hatred, and for things said African, and if not of one and as said too African, but that Aids and as said Condition, now does too ask of us, to simply Posit, what life has to offer, and in speak too and of what does speak of Paralysis for instance, and if not not of Impotence truly, and in speak too of Ukimwi that is.

In saying that, there is more to all this, is to first off, speak, and of both Bik (Link), Vic (Link), and if not of Pat. (Link) too, and as probably said unaware, and of the very fact that, the Human Condition, does not afflict, all said Africans, for Africa in all, is actually defined, and by speak and of Ukimwi, and that disastrously enough, and despite the said views of Carl Jung for instance, when most do in all say that, the World, is said too African, and in an encompassing manner that is, they are in all even actually speaking and of Ukimwi that is, and not of the Human Condition truly either. That in understanding all this better, is to now too attempt, and to throw in, speak, and of what an African Consciousness, is said to be, and one too, said encompassing, speak too of Egypt that is, and that does in all even actually speak of Ukimwi in itself, and not of the Human Condition truly either, and which too, is often associated, and with that Church, said Coptic that is. That it all too, does lead, and to speak and of what African Hair, is said to be all about, for it does in all even encompass, speak of African Hair that is, what an African Consciousness, is said to be, and in furtherly saying that, it all too, does lead, and to speak and of Religious Imagery, and as to be seen in all, and in the Egyptian Coptic Church that is.

In having said the above, and of a said African Consciousness, and that does too encompass speak and of African Hair too, is to now too posit in all, the very said manner that is, that Africa, does differ, and from the rest of the World that is. That in speak of an African Consciousness, and of Europe and Africa, speak and of the European World, and as said too having its origins, and in speak of Superstition, but of Africa, it said actually grounded, and in speak of Atheism in itself that is. That in speak and of Africa and the Middle East, Africa, and in Philosophy too, now said to speak and of what they do term Centrism (Egyptocentrism, Afrocentrism, Egocentrism etc.), but with the Middle East, having Philosophy to it, and that does too speak and of Islam in itself that is. In speak and of Africa and Asia too, speak now and of Asians, and in speak too and of a said Physical Identity, and that does too speak and of what Asian Blood is in all said to be, and if not in speak too of Virility in itself it can best be said here, and in said comparison, and to speak and of Africa, and of what they do term Mimicry, and as said to speak and of Adaptation and in Africa for instance. In speak and of Africa, and South America too, and of what an African Consciousness is said to be all about, speak now, and of the very said term of Fantasy that is, and which is too said even, a Psychological condition, and one too, and that does speak and of those said Mentally Ill, and in their inability, to separate Fantasy, and from Reality that is. That this separation, does actually exist and does speak, and of what African Myth, and South American Myth too, are in all even said to be, for it is Myth too, and that does allow for one, to simply know, what is believed said Real, and what is believed said Fantasy that is. That in speak of Northern America, and of Africa too, and of a said African Consciousness, surprisingly enough, speak now, and of what Ritual in itself, is said to be, and in said comparison, and to speak and of History in itself that is, African versus American, for what one could too term an American Consciousness, and vis-a-vis that said African too, now does speak and of Ritual in itself, and if not of Religion in the United States of America, said differing in its ways in all, and in a similar manner to that said too African, and in regard, and to speak and of Ritualistic practises that is. In speak though, and of Egypt and Africa, and in regard and to speak and of an African Consciousness, speak now too, and of just what in all, does encompass speak and of 'the African self', and as said too, to speak, and of the African Warrior for instance, and of Osiris too, and if not of the very name of 'Jesus Christ' too that is.

In having said the above, is to now wind it all up, and by associating speak of Hair, and as now too simply termed Human Hair that is, and with speak too, and of what does too pass for, and for the Human, and in Image too that is. That it all too, does speak, and of what Skin Tones, and Facial Looks too, are in all even said to be all about, and in now too telling Vic., Bik, and if not Pat. too, that, their said definitions and of what it means to be Human, and in Image too, does probably speak and of the said Swahili term of Binadamu (Link) that is, and in now referring, and to speak and of what has been believed said to speak of the Human, and in Image too, and in many a said Historical Context too that is, and that does in all even associate those said White, and with speak and of what it does truly mean to be Human (and in Pain, and Suffering too), while those said Brown, do struggle with issues, or matters in all, and that do deal and with speak of the Humane, while those said Black, finding many a difficulty, and in expressing themselves in all, and in speak too perhaps, and of what too, Humankind, is probably said to be all about. In all, all this too, does differ, and from the World and as it is today, and as said too Western, or Modern too, and its said failure in all, and in defining for most, what the Human Experience, is said to be all about, but with it all too said today, to approximate in all, speak, and of what too a Humanoid, is actually said to be.