the Magical Arts.
When we do here refer, and to talk and of what are said the Magical Arts, we are too now and again, said even to speak, and of a said even manner in all, and of perceiving life in itself, and from talk too, and of what is too said a Face-off that is, and in said regard, and to speak and of what is said vis-a-vis, juxtaposed, said side-by-side, of parallels too etc., and in said regard and to speak and of anything that is. That it all too, does now ask of one, and of the very said manner in all, they do in all even, perceive their very said selves, and in talk too of Identification, and if not of Recognition too that is.
That in the attempt to put all this said and in a said even simple perspective that is, now is to simply in all, attempt to in all even that is, define in all, the Human, and from talk, and of what is said Examination, Test, and if not of Exercise too that is. That all there is to being said Human, does speak of one, and in any or every said moment of life, said now too, said perceiving it all, and from talk, and of what is said Examination, Test or Exercise that is, and such that, it does too lead and to speak and of a said even Model of the Human, and that does too speak and of the said Human Heart, and of the Human Head, and in said too alignment, of Ori, Yor., Ifa, and if not in said talk too now of, and of what is said even Identification/Recognition, and of African Oracles and as said too perceived as such, and if not of it all even said to speak, and of what is said Examination, Test and Exercise and in themselves too that is.
That in the said attempt here, and in truly now, understanding what the Magical Arts, are in all said to be, is to in all even place that is, and in a said context too, what does too speak, and of what too, are said even, the Dark Arts that is. That the Dark Arts, are in all even said believed to speak, and of Central Asia, while the Magical Arts, do in all even actually refer, and to talk too, and of Africa in itself that is. That these said Magical Arts [Link], have too often been said termed Gypsy, Gypsiano, Romany, Gitano, Morisco etc., and in the said Egyptian tradition, and should in all even be said, not perceived, and from talk and of what the Dark Arts are said to be, for the Dark Arts, are often too said Scientific, but in speak of the Magical Arts, speak now and of their been said Artistic that is.
That it all too, does speak and of the said even differences, and that do exist and in talk of Africa, and of Central Asia too, for talk of Civilization in Central Asia, is too best said Asiatic, while in talk of Civilization in Egypt, it too best said now African, for Egypt and as said Semitic, is too now said to speak, and of the Middle East that is.
That in the said attempt here, to in all even fully understand, the said even differences, and between the Magical Arts, and the said Dark Arts, is to now associate the former, and with talk and of what is said Treatment, but of the latter the said Dark Arts that is, speak now, and of what is said Procedure that is.
In having said the above, is to now attempt to in all even present the said even debate, and of what are said the Magical Arts, and of what are said the Dark Arts, and from talk too, and of what is said IQ [Intelligent Quotient], and of EQ [Emotional Quotient] too, and in said regard, and to what is said even, Identification/Recognition that is. That such said even configuration, Identification/Recognition, can too be said even nomenclature, and that does too speak and of a said even manner in all, and of in all perceiving that is, the said Magical Arts, and if not of the Dark Arts too, and from a said even perspective, and that does too speak and of the said even Field of Analytics that is. That the said even configuration we shall in all adhere too here, is said that Identification/Recognition, but other said configurations, will to be used, and in the said even understanding of the said even Magical Arts, and if not of the Dark Arts too, and with their been said that is, to speak of the Qualitative/Quantitative, Idealization/Standardization, and if not of Measurement/Testament too that is. That these said even configurations, can too be said perceived, and as said even a said set of tools, and that would too be used, and in the said even studying or calibrating, and of the said even Magical Arts, and if not of the said too, Dark Arts that is.
That in talk now, and of what is said Identification/Recognition, and as said too IQ, and EQ, is to now talk, and of what is too said Qualitative, and of what is said Quantitative, and as said even here presented, and as said to speak too, and of the said even Qualitative/Quantitative configuration that is. That in talk of the Quantitative, and in said regard and to speak too of what the Magical Arts are said to in all be, is to now speak too, and of the perceiving of what is said American, and from talk too of Awareness in itself and if not of what is said Indian, and of what too is said Conscience in itself that is. That in talk and of the Qualitative, now is to speak, and of what is said Order, and if not of it, and as said Historic, and as said too Western, and of what too is said Historiography, and of said even Historicism that is, and as said too now, respectively that is.
That in said talk too now, and of what is said Identification/Recognition, and of what is said IQ, and of EQ too, and in said regard and to talk of what is said too, Idealization/Standardization, is to now refer and to what is said Idealization, and as said even referring, and to the said even unknown or secret too, History, and of said even African peoples that is. That this History, can in all even be perceived and from talk of Heritage, and does too tell us that, Egyptian History, is too said even African, and in talk of Heritage that is, but that the said even African races, are too said even, to be found in Central Asia that is, and with the said even distinction between the both, not only referring to speak of Intelligence that is, but Intelligence too, and that could too be said even to equate, and to talk of what are said the Dark Arts, and of the Magical Arts too, but that in speak now and of what is said Heritage, those said to be of the African races in Central Asia, said to speak too of Italy, while speak of African Heritages, can too be said to speak of Egypt that is. That in said talk now, and of what is said Standardization, now is to say that, the Dark Arts, can too be equated to speak of Knowledge Bodies, and that do too refer and to talk of Civilization in Italy, while of the Magical Arts, talk now of Knowledge Bodies, and that do in all even equate, and to talk of Civilization in Egypt that is. That it all too, can be said even to lead, and to what is said even to refer and to speak and of a said Success Profile/Make-up that is, and such that, the Dark Arts, can be equated and to talk too of Science, but of the Magical Arts, talk now and of what is simply termed Empiricism that is.
That in talk now, and of what is said Identification/Recognition, and of what is said IQ, and of EQ too, and in said regard and to talk too of what is said Measurement/Testament that is, is to now refer in all, and to a said manner too that is, and of in all perceiving African cultures. That it all too, does now lead and to the very manner in all, African cultures, can be said perceived from talk of what is said Perfectionism that is, and as said even equated now, and to talk and of what can too be termed even, Paternalism, and of what is said Aestheticism too that is. That the former, does too now and in all even, refer, and to speak of Australian History, and as said even perceived, and from said too Aboriginal origins, and if not of Japanese History now, said too now perceived, and from talk of Aestheticism, and if not of it all said even now, looked upon, and from talk too of said Okinawan origins that is.
In concluding on all this, and in a said even attempt to give it all, a said even basis, and if not of what does too speak of a said even Historical placement that us, is to now refer, and to what is said to speak and of Mutuality & Commonality that is. That in saying that, the World and as it is, is often perceived, readily that is, and from talk too and of what are said the Arts & Sciences, and if not of it all even said Dichotomy, what can best be here though termed the African World, is best said even perceived, and from talk of Mutuality & Commonality, and of what too is said Reflection that is. That talk of the said Arts & Sciences, now does too lead and to talk and of Art, Science & Technology too, but that in talk of Mutuality & Commonality, talk now and of what is said Mutuality, Commonality & of the Law too, and with the Law, said even here, and to speak too, and of what is said Tech. that is.
