Africanisation (1) : Couture

Africanisation (1) : Couture.

This entry on Africanisation, will in all even, simply attempt to define the African, and in speak of the said term/word of Vestibule. For it is a term, known Historically too, to possess or have, or carry to it, many a said Religious connotation in all, and in speak too now, and of referring to the Human, and as he/she is said to be, and in speak too of the very term/word of Container, Depository/Repository, and of the Vessel too, and of said Knowledge too that is. That it in all, does truly ground said African Identity, and in speak truly of Character in itself, and if not in speak too, and of African life, and as simply said defined, and in speak of the Tentative/Probable that is.

In having said the above, and in now attempting to associate, Africanisation, and with said African Identity too, and in speak too of the Setting that is, is to now too, refer, and to said Identity, African, and as said speaking of Africanisation in itself, and as said to refer, and to speak of Contest, and if not of the taking of things, and at their said Face Value too that is. That in regards to speak of Contest and Couture, speak too now perhaps, and of History, and in speak of Vestibules too, and that does in all even reference, Egypt's famed Cosmetics/Body cultures in all (Link), and as with it all even said referring, and to the said birth of the Egyptian Court/Courtly System that is. That in saying, this is the very best manner in all, and of associating Contest, and with Couture, and in speak too of the term Vestibules that is, is to now attempt to add it all up, and in associating the said, taking too, at Face Value of many a thing, and with speak too of Africa's Food/Diet culture that is.

In however, attempting to ground, Couture in itself, and in speak of Africanisation in itself too, and in speak of it all said truly, African Identity, Couture, and at the said too 'Face Value' levels that is, now does in all even associate it all, Africanisation, and with speak of Disease, and of the said term/word too of Susceptible/Susceptibility, and as said referring to Couture, and as it truly is, and Disease too, and that does in all even say, that those said Black in Identity, and in Africa too, are in all even said truly susceptible, and to the said Disease of Diarrhoea, those said 'Black African' / Nubian, are in all even said susceptible, and to Kashiakor, and those said African, are in all even said susceptible, and to Cholera in itself that is.

In saying that, and in regards to speak of Couture too, that most do in all even interpret, speak of Africanisation, and with speak of African Ceremony, Self/Personal-Development in all, and if not in speak too of African Political Imagery, is to now too, associate African Identity, and as said to speak of Africanisation too, and as simply in all said grounded in all, and in speak of what they do term, the Ritualistic, and as said truly defining of Character, and if not of the Tentative/Probable too that is, and not in speak of Ritual, or of Ritualism either that is. That it all, now does too, speak of a said problematic in all, aspect, or said facet too, and of African Identity, and that does in all ask of the very manner in all, the African, does in all even relate to his said World, or environs/environments too, or does truly choose to fit in, or communicate, and with his/her said World, or environs/environments too, and in now saying that, and in speak of Couture, and if not of the History of the Moor in Europe too, it does all even refer, and to speak of Fashion/Fashioning in itself that is.

In regards perhaps, and to now associating speak too, and of the Egyptian Memory, and with Africanisation, and as said to speak of the Great Sphinx at Gaza, is to now too speak, and of African perceptions in all, and of their Physical Bodies that is, and as said in all even, tied down, and to not only speak of the African Memory in itself, but in speak too of Couture, and of the Design of Objects, African, and as said too, to speak of Adaptation in itself that is.

In now referring, and to those who do associate, speak of Africanisation, and with speak of Organization, Leadership, and if not of African Humour in itself too, and as believed said too merging with that said Modern or Western that is, is to now too though, equate speak of Africanisation as such, and with speak of the Equitable in itself, and as now said referring, and to Couture, and as truly said a Vehicle/Carrier in all, and via or by which, Africans, do in all even perceive, History in itself, African too, and as simply said to speak, and of the said building of Community, Communal, and Commune Lifestyles that is.

In now associating speak of Africanisation, and with speak and of what does pass for the African Experience, said too genuine/authentic in all, and if not in speak of it all said grounded too, and in speak of a said Mutual/Common understanding of things, and if not in further speak of Discussion in itself, and as said too paramount, and in the creating of African Identity that is, is to now speak too of Couture, and of Africanisation, and as said just mentioned above, and as said to speak too of African Identity, and as simply said grounded in all, and in speak of Reservation in itself that is, and not in speak of Regard either, or of Discipline/Respect too. In all, speak too of the African Experience in itself, and in speak of Couture, and as said grounded in all, and in speak of Celebration in itself too, and as said not driven in all, and by speak of Physiognomies/Physiologies, or in speak too of Inclination/Response, but in all truly even, and in speak now truly, and of Remembrance in itself that is.

In now associating Africanisation, and with speak of Materiality/Materialism, and not of Objects truly either, is to not speak truly of what does pass for Design/Style that is, Africanized/African, but in all truly even, speak now and of what does pass for an African Taste, and as said too, to speak, and of said too, African origins, descent and roots too that is. In saying too that, the African, and as said Intelligent, can too, be primarily/fundamentally in all, be associated, and with speak of Acute Intelligence, and as said to speak of the ability in all, to Re-Align oneself, and with just about anything said too, is to now too speak of what does pass for Political Identity in Africa, and as said too, and to speak too of the Misaligned, the Maligned, and if not of the Malignant too that is.

In now associating Africanisation, and with the said phrase of 'the Power of African Cultures', and as said too Currency, and in speak too of Liability in itself, and not of Opinion/Belief truly either, and as said too, referring and to speak of what does pass for Exposure in itself, and in African Culture, and if not of Empowerment too, and of African culture, and of said the failure of Africans, to in all even basically Appreciate themselves too, is to now associate it all, and with speak of Couture, and as said defining the African, in Privacy, and if not in speak too, and of Character, African, and as said referring, and to speak too of the Parade in itself that is.

In all, Couture, and of life in Africa, and if not of African living too, and as said defined and in speak of what does truly pass for Routine in Africa, and if not of the Escaping, and of the Monotonous in itself too, is to now associate speak of Culture, and of Africanisation too, and with speak of what does pass for Habit, African, and if not of Cleanliness in itself too that is.

In all, and in finalizing all this, Africanisation, and in speak of Couture, and as in all even perceived truly, and in speak too of the Platform in itself that is.

Africanisation (0) : Ethnicism

Africanisation (0) : Ethnicism.

This entry, can be said to be a preheader/prerunner in all, and to three other said entries, and that will speak on Africanisation, and as said too, very much in all, headlining, speak, and of what does pass for being African today, and if not in speak of African Identity too, and as simply said grounded in all, and in speak too of Ethnicism that is. That Ethnicism, does in all even speak, and of Africans today, and as said holding up to a Mirror Image of themselves in all, and in speak of the rest of the World in itself, and if not in speak and of those, said too, very much betrothed to one that is.

In however, attempting to make all this too clear, and in speak of Ethnicism, African, and that is said far-reaching, or spanning the Globe too, and in said speak too here, and of the often termed African Diaspora that is, and as best said here too, grounded in all, and in speak of African peoples, and in Europe too, is to attempt to now ground speak of Africanisation, and in speak too of Ethnicism, and as said to refer, and to speak of one, and in Identity, and as said defined, and in speak of the Ordeal, the Saga, and if not of Torment too that is.

In saying that, African Ethnicism, is believed said something difficult in all, to expound on, is to now too perhaps, associate it all, and with speak of African religion, and as often said everyday too, and as said too in all, and to speak of or deal with, and with the said, ' spirit world' that is. That the African belief and in spirits, is believed said even redundant in its ways in all, and if not in Memory too, and in speak now, and of the very manner in all, Africans, do in all even define, the Public, Private, Hidden, Secret, and the Personal too that is. That the very world of African spirits in all, is said too, to define the African, and at a said (Night) Dream level that is [and in speak too and of African Psychology, and as said grounded in all, and in speak of spirits, Dreams, and of Dream Interpretation / Dream Psychology too that is].

In now too saying that, the African spirit world, is believed said even, and to in all encompass, speak too of Nature (Water) spirits, Ancestral/Dead spirits, Evil spirits, Pagan/Heathen/Primitive spirits, is to now speak too of a said, belief, African, and that does in all say that, nothing does truly exist, but speak of spirit only, and in speak too of Cogitation in itself, and of the pre-meditated too, and if not in speak of Reflection in itself too that is. That the African, is often said believed, to live a World, and where said External forces, spirit, cannot be in all truly regulated, but those said Internal, simply said even, acting, and as said Guidance too that is.

In now too saying that, African Ethnicism, and as said to speak of Africa truly, can in all even be said to speak and of what is believed said to constitute, and for African society, is to now too, speak of African Ethnicism, and as said too, and to speak too of symbols, linguistics, blood/energy, and with it all even and complicatedly enough, said referring, and to said African Identity, and as simply said Psychic too that is [and in a said Egyptian tradition, manner in all]. In saying that African Ethnicism, does have a said African parallel  to it all, and in regards to the fore/above mentioned in all, is to now ground it all, and in speak and of what some do term Egbe, and as said a Yoruba/Nigerian term too, and in speak and of the very manner in all, Africans, do in all even define a said Healthy Body/Mind too that is.

In however attempting to complete on all this, is to now say too that, Africanisation, and as said too grounded in all, and in speak of Ethnicism that is, is to now say that, Africanisation, and in regards to speak of African Religion, does in all even truly perhaps, speak of the African attempt, and to in all even ground, all said even Human Experiences that is, and in said comparison here, and to the delineating of History in itself that is, and as said Global, Family, Evolutionary, Scientific, African etc., and in speak too now, and of a said even, simple or single, Experience that is (and as said too a Dream for instance), and by which, life in itself, History too, is simply said adjudged by that is. Hopefully, all this, is very much too simply understood, and by the said search too, and for a said African Soul, and in its very depths too that is [or speak too perhaps, and of what does pass too for echoing, and in a said too, Religious context that is].

Africanisation

Africanisation.

(Skee-lo)

When we do speak of Africanisation, we are in all even referring, and to speak too, and of that said part, or Identity too, African, and that does in all even refer, and to speak of Africans, and as said too, taking just about anything that is, and at a said Face Value too that is. That this in all, does simply ask, and of just whom/who in all, Africans, are said to be, and when they do in all, do such said things that is, and in speak too now perhaps, and of African life, and as simply said truly defined, and not by speak of Competition in all (Competitive Advantage, Edge & Strategy), and as see in in many another part of the World, but in speak truly and of Contest in itself, and not of Tournament/Conflict either, and in speak too now and of the History of the Moor, and in Europe too that is.

In having said that, that Africanisation, does in all even speak, and of that said part, or Identity too, African, and that does ask of Africans that is, and of just whom/who in all, they are, and when they do take/judge, or accept too, just about anything, and at a said Face Value too that is, and which in all again, has traditionally associated African ways of living in all, and with speak too and of the said Kangaroo Court for instance.

In now saying that, Africanisation, and as said a Political term, does in all even speak too and of African Identity, and as said defined too, and by speak of Ceremony in itself, and if not of Ceremonials too that is, and as with it all even said associating, Africanisation, and with speak too of African Political Imagery, and if not of African Political Symbolism too that is. That African Ceremony, is too, now viewed in all, and as said too a launching pad of a kind, and from which, Africans in all, can simply introduce themselves, and to the World-at-large for instance, and in speak too now, and of associating every said facet of African life, and with African Ceremony, and that does speak too, and of what some do term Self/Personal-Development that is, and as believed said even tantamount, and in regards and to speak and of what is believed said to hinder, speak of Advancement, Progress etc., and in Africa today too that is. That African Ceremony, is simply said even viewed and as said a Forum too, and via which Africans do in all even make contact, and with the rest of the World that is [and as with it all even said to speak of the precipitating, and of a change in Behaviour, and from that simply said too African, and to that which does in all even simply refer, and to the term Africanisation in itself that is].

In now saying that, Africanisation, does have a said even long-standing History to it all, is to in all even, associate it all, and with speak too of Imagery, and if not of Authority, Egyptian, and that does in all even speak of Sphinxes, and if not of the Great Sphinx at Gaza too that is. That Egyptian Civilization, is in all actually truly said Egyptian, but does in all even, present itself it can be said, and to it said constituents, or said even 'fellow members' in all, African speak, and in further speak too of the said even 'forces of Nature'/'forces of Change', and in a said African manner in all, the Sphinx that is, and as versus speak now and of the Serpent too for instance. That this in all, does differ and from speak of Egypt that is, and as said presenting itself to the World, and in speak too of the Pyramids in Egypt that is. In all, the Sphinx it is been said here, does too speak of said Egyptian Identity, and as said defined and by speak of the Face Value of things that is.

In now associating speak of Africanisation, and with speak of Organization in itself for instance, is to now too, speak, and of what is believed said to represent or stand for, and for African Leadership in itself that is. For it does in all even now, ask of the very manner in all, Africans, do in all even Identify with each other that is. For it does too, speak of African Media in all, and if not of African Humour tpp, and as said too, encompassing, talk of the Equitable in itself that is. That Africanisation, and as said spelt out as such, does in all even claim that, African Organization in all, does not have to it all, speak of Unity for instance, or Cooperation too, but speak in all, and of the very manner in all again, Africans, do Identify with each other, and in speak too now, and of their said holding truly differing views/beliefs from each other, but still very much holding it can be said, each other, and at a said equal weight that is.

In now too saying that, Africanisation, does in all even play, a said even everyday role, and in helping truly redefine in all, African Identity that is, is to not ground speak of African Identity, and in speak too of Debate for instance, but in speak truly now, and of what does in all even stand for in all, and for a said Discussion too that is. That speak of the Discussion, now too is said, often associated, and with speak of Africans, and as said opening themselves up, and to others in all, each other, and in a said everyday basis too, but that in all again, it does in all even refer, and to a said Common/Mutual understanding in all, and of what does pass for the/a said African Experience that is.

In saying that, there are those who would acquaint talk of Africanisation, and with speak of Materiality in itself, and of what is said African Materiality, and what is not, is to now simply too, associate talk of Africanisation, and with speak of Design/Style in itself too that is. However, such talk, does in all even lead, to a said deeper Theory in all, and of what Africanisation is said to be, and in speak now and of Africans and as said possessing, an Acute Intelligence in all, and that does in all even speak, and of whom/who in all, Africans are said to be, and when they do, Re-Align themselves in all, and with just about anything that is. That Africanisation, now does too, speak of Africans, and as said even, rather sympathetic, and to said even alien beliefs, and in speak now, and of the Social/Political Cause that is, and of African Identity, and as now said too, and to speak too of World History in itself that is.

In saying that, African Culture, does in all even possess, or hold, or carry to it all too, a said Power/Currency that is, is to now too, speak of Power and in the World today, and as said not to speak truly, and of one and in Opinion/Belief that is, but speak truly now, and of Liability in itself, of Disclosure, of Innocence, of Nakedness, of Hazard/Risk, of Vulnerability, and if not in speak and of the very manner in all, many a said Culture out there, does in all even define itself truly, and in speak of Exposure in itself that is. That it is in talk now and of Exposure in all, and whereby one does in all even find, talk of Empowerment in itself, but in now saying that, Africans, do in all even have interesting definitions in all, and of Exposure in itself too, and in further speak too of what does pass for an African Political Authority in all, is to now simply talk, and of Africans, and as simply said not Appreciating of themselves that is. 

In all, Africanisation, and as said too, very much existing, and at the said Family level too, is to not speak too and of African definitions and of Roles, Responsibilities and Duty, Family, but to in all even, associate it all, and with African perceptions, and of Africa in itself, and with it all even said now, and to speak of an African Health / Psychology in all, and that does in all even ask of Africans, and not of their definitions of Intimacy in itself, but speak probably now, and of what does pass for Routine in all, and in Africa too, and if not in speak too, and of the Monotonous that is.

In all, this very post and on Africanisation, is believed too, and of said importance in all, and if not of significance in itself too, for it does in all even speak and of the very manner in all, African Identity, is said today, perceived, constructed that is, for it is in all even said a post too, and that does in all even warrant more of it can be said, and in speak too now and of the attempt, to detail, Africanisation in all, and in speak too and of the said term of Couture for instance, and if not that of Decor too.

Tuberculosis

Tuberculosis.

To both BiK (and over at 'Nairo'), and Vic. too, and as said out here in Counter 'Nairo' too, and to many another person and who does in all even hang out in Counter 'Nairo' in itself, Hosea for instance, the very question now, put out to one, and on what Tuberculosis, is simply said to be. For it in all, is believed a Disease too, and that does in all even redefine one in Sexuality, and if not in speak too of Identity in itself, and as said Eastern Africa too that is.

T.A.H.C.K

T.A.H.C.K.

The above Initials, do in all even spell out the following: the African High Commission in Kenya. That they do in all even too, primarily refer, and to the said High Commissions in all, and of Tanzania, Uganda, Rwanda, and Burundi, and who do in all even alongside speak too of Kenya, makeup and for the EAC (East African Community), and if not in speak too now, and of said termed Great Lakes Region of Africa too that is. Mr's. Ambassadors, I would in all like to welcome you, and to Kenya and as it is today, and in now saying that, the very problems Kenya does face, are not believed said truly alien to any of you, and in now attempting to simply ask of you, and in viewing Kenya, and as said too now a second home.

Mr's. Ambassadors, with many a said African Intellectual, having helped, build up a said Image, and of Kenya, and as simply said more developed in its ways in all, and than many another African Country are said to be, one does in all even truly wonder, what role many a said African Country, would play, and in helping Develop Kenya that is. That most do in all even associate speak of Africa, and Kenya, and with speak of Import-Export that is, and that most African Countries, are simply said to be of no value at all, and to Kenya too perhaps, and in speak too of Development, African too, and that is too often believed said, and to speak of a said Value-Added Process that is.

In saying that, Africa, does posses or hold more Value, and than most Africans, would in all even believe it would, is to now ask, and what is said believed to be defining, and of the African that is: Event, Character or Experience too. That the very belief that, Africa, is still said defining of itself, and if not of the World too, and in speak of Experience truly, and not of Event or Character either that is. That Mr's. Ambassadors, it is of my noticing, and if not observation too, that Africans in all, do in all even truly attempt, to simply define themselves, and in speak of what Experience, is simply said African, and which is not, and not in speak either that is, and of associating it all, and with speak of the Humane for instance, and in speak truly, and of a World today too said ruled over by a said World Media, and of what is believed said too worthy, and of knowing, and of what is believed said too unworthy, rubbish, nonsensical etc. That the World today, does appear defined in all, and by speak of the Meaningless in itself, and that Mr's. Ambassadors, many do/could in all even find Meaning/Purpose, and in their lives, and via speak not of Africa in itself that is, but via speak and of what does pass for the African Experience, and as said too opening one up, and to what is simply said now, meaningful, or purposeful too, and in said minimal or minuscule way too that is.

That Mr's. Ambassadors, it too can be said that, the whole lot of you, and if not all of you that is, do in all even probably view Kenya, and from speak too and of the said Independence Day Celebrations that is. That this too, does speak, and of the said world of prominent Kenyan Politicians in all, and in speak too of the late Ronald Ngala for instance, and if not of the late Honourable George Kinuthia Saitoti too, and as with it all too though, said too, and to speak and of the very name of Mama Ngina Kenyatta that is. That this manner in all, and of viewing Kenya, does in all even ask, and of if Kenya, is simply said African, Western, Black, Indigenous etc., and as with it all even said defined now, and in speak of Experience too that is. That in my said opinion here Mr's Ambassadors, Kenya today, and in regards and to speak of Africa, said offering the worst, and the best too, and of said Experiences, and in Africa today too that is. That in all Mrs. Ambassadors, and as one would probably not expect, and in speak of those who do associate, the United States of America, and with speak not only of Event, but with speak too, and of what said Experiences, are in all even said to Legitimize one, Validate one, and if not speak too, and of the Afforded that is [that Experience in all, now does tell of us, what we do believe, is rightfully ours, or what is said too, rightfully coming our way that is]. What though is being said Mrs. Ambassadors, and in speak too of what does pass for Human Potential, is that, it is believed that, the said African Experience, is in all even more portent, and than that said American too, and in regards, and to simply opening one up, and to what is believed said too, and to speak of the Legitimate, Validation, and if not of the Afforded/Affordable too that is. In helping one though, simply understand all this and in the most simplest of manners in all, is to now too simply talk, and of what is believed said to constitute, and for African (Cultural/Political/Religious/Social) Set practices/practises that is, and with they too, now said defining one, and in a manner in all, most Africans, don't often associate, and with speak of African Culture that is, or of the said 'Power of African Culture' too, and which does ask of Africans, and of the very manner in all, they do perceive Psychological Projection, and if not in speak too now of Mirroring/Embodiment too that is.

In now attempting to fully put some humour into all this, and in the very name and of what some do term Ujaribio, is to now ask of you Mr's. Ambassadors, and of the very manner in all, you do in all even perceive, African Religion in itself that is. That Mr's. Ambassadors, the very question now, and of what does in all even pass for African Religion, and as said too now, and to speak too of (African) Sky Gods that is. That Mr's. Ambassadors, this too, does simply ask of one, and of the very manner in all, one does in all even define, what they do call a Knock that is. That in attempting say that, that speak of a Knock, is simply said all there is to/in life, is to not only attempt here, and to differentiate, and between a said Solution, and a said Answer, Solution/Answer, but that in all again, and in the very name of the Knock too, is to simply ask of one, and of the said belief and that does say, African lives in all, are in all even truly determined, and by speak too of Trajectories, Continuum/Continuity, and if not of Trackings in themselves too that is [and in speak too now, and of a said World outside Africa too, said too defined and in Regional Success for instance, and via speak of Forecasting, and if not of Predictions too that is].

Thank you Mr's Ambassadors,

A.W.G

CC: forwarded copy

The Highest End

The Highest End.

When we do speak of the Highest End, we are in all even referring, and to what is believed said, and to constitute, and for a said too, Ideal, and if not said too, a true, African life lived out. That this in all, does ask of us, what we do believe, to constitute in all, and for Distraction, and in our very lives too, and as said too, to speak of said African lives, and as believed even said truly grounded in all, and in speak too of Coordination in itself, and as versus speak of the Egyptian way of life in all, and that is said believed grounded in all, and in speak of Moderation in itself that is.

African Relations

African Relations.

When we do speak of African Relations, we are in all too, referring, and to the very fact that, African History, is often simply said Documented, and not Recorded truly either. That speak of what in all, is said to be Documented, and in regards and to speak of Africa, and of African History too, or what does pass for Documentation in itself, is simply said not known, for it too, does in all even speak, and of what does pass for Continuity in all, and in our said lives too that is [or speak too of Continuity in itself, and in speak too of life in itself that is]. In all, the very belief that, what does pass for African Emotion, African Decision-making, African Drive, African Support, the African Memory, African Politics etc., now too, does in all even speak and of what is said Documented, and of the very manner too in all, and of just how best to Document anything that is.